“If one lives in a society which is at its core illiberal, it is the duty of every thinking human to attack this lack of liberty in every way he can,” declared Czech filmmaker Jan Nemec in 1968, just before his film A Report on the Party and Guests was “banned forever” by his government. “The Czech New Wave filmmaker who posed the greatest danger to the establishment” (Michael Koresky, Criterion), Nemec studied film at Prague's famous FAMU film academy along with compatriots Milos Forman, Vera Chytilova, Jiri Menzel, and many others. His debut feature, Diamonds of the Night, introduced a pure-cinema aesthetic grounded in fantasy and nightmare, influenced by Kafka, the Czech Surrealist movement, and the all-too-real paranoia of the political state around him.
His films “make one realize just how valid and necessary absurdism, especially the austere absurdism of great dramatists like Beckett or even Pinter, is,” wrote Renata Adler in a 1968 New York Times article. Nemec explained, “This is what appeals to me most in films-the possibility of discovering the secrets of man's subconscious and dreams. But a pure film should be interpretable in itself; it should have its own aesthetics and poetry.”
Nemec's desire to capture the nightmare that Czech reality had become soon collided with the events surrounding the Prague Spring, where a government loosening was answered by a Soviet invasion and a crackdown by the new puppet state. Unable to work in his own country, he fled first to West Germany, where he made the Kafka adaptation The Metamorphosis, and then to the United States, where he lived and worked for over a decade (including here in the Bay Area). Undaunted, he returned to his newly liberated homeland in the 1990s and began filming again, this time with a series of provocative features and digital-video essays.
Still fighting, still filming, Nemec remains one of cinema's true iconoclasts; his visionary works of the 1960s stand as some of the greatest raised-middle-fingers against power ever made, while his new pieces continue his idiosyncratic search for liberty, whether in society or merely in dreams.