The Gleaners and I

Alternate title(s):
Foreign Title: Les glaneurs et la glaneuse
Date: January 01, 2000 to December 31, 2000
Dates Note: 2000
Country of Origin: France
Place of Origin: France
Languages: French
Color: Color
Silent: No
Based On:
Additional Info:


Curator Notes

Film Series/Exhibition Title: 
Agnès Varda: An Irresistible Force
Description: 

Gleaning has meanings both literal, to gather grain left behind by reapers (the subject of nineteenth-century French paintings like Millet’s famed Les glaneuses), and metaphorical, to collect bit by bit. Varda’s rumination on this art of “living off the leftovers of others” finds inspiration in both past and present, rural and urban, the political and the highly personal. Camera in hand, Varda moves from the highways and back roads of France to its urban alleyways, interviewing those for whom gleaning is a way of life, or an encompassing philosophy. For some, gleaning is a means to an end, like finding still-edible food in fields or restaurant trash cans; for others, using only what others throw away is a rebellion against consumer culture. “A wandering-road documentary” is how Varda termed the project; Jonathan Rosenbaum in the Chicago Reader was more effusive, calling it “beautiful, absorbing, and touching . . . a mind-bending experience not to be missed.”

Authors/Roles: 
Jason Sanders
,
Description: 

Gleaning has meanings both literal (to gather grain left behind by reapers, the subject of nineteenth-century French paintings like Jean-François Millet’s famed Les glaneuses) and metaphorical (to collect bit by bit). Agnès Varda’s rumination on the art of “living off the leftovers of others” finds inspiration in both the past and the present, the rural and the urban, the political and the highly personal. Camera in hand, Varda moves from the highways and back roads of France to its urban alleyways, interviewing those for whom gleaning is a way of life or an encompassing philosophy. For some, gleaning is a means to an end, like finding still-edible food in fields or restaurant trash cans; for others, using only what others throw away is a rebellion against consumer culture. “A wandering-road documentary” is how Varda termed the project; in the Chicago Reader, Jonathan Rosenbaum was more effusive, calling it “beautiful, absorbing, and touching . . . a mind-bending experience not to be missed.”

Authors/Roles: 
Jason Sanders


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