“The cinema is an explosion of my love for reality.”-Pier Paolo Pasolini
When Pier Paolo Pasolini (1922–1975) made his first film in 1961, he “burst onto the scene,” internationally speaking. But in Italy, Pasolini was only incidentally a filmmaker, albeit a masterful one; two major novels, many volumes of poetry, theatrical works, and continuous and controversial political and critical columns put him and kept him at the center of Italian intellectual life.
Still, cinema is how we in the United States know Pasolini, and how we can interpret this man in whom oppositions of sacred and profane, reality and myth, Marxism and Catholicism, homosexuality and abhorrence of the modern cultural landscape are no longer contradictions. The screen was at once Pasolini's canvas (though he also was a painter) and his mixing palette. He spoke of “my tendency always to see something sacred and mythic and epic in everything, even the most humdrum, simple and banal objects and events. . . . [E]ven though I don't believe in the divinity of Christ . . . my vision of the world is religious.”
The above explains why, first and foremost, his films are extraordinarily beautiful, whether set in the impoverished outskirts of contemporary Rome or in the time of Boccaccio or Jesus, whether ribald or ascetic in mood. A student of art, he worked only with superb artists who shared his vision-the cinematographer Tonino Delli Colli, costume designer Danilo Donati, composer Ennio Morricone-but in front of the camera he preferred the natural beauty of peasant faces and urban youths, nonprofessional actors on whom he lavished his characteristic full-frame close-ups. The films in our selection, including for the first time at PFA the entire literary “Trilogy of Life,” show the spectrum of Pasolini's passions.