“I am interested in the relationship of the lower part of the human body and the lower part of the social structure.”-Shohei Imamura
The Japanese master Shohei Imamura (1926–2006) is famous for the controversial subject matter and raw energy of his films. Imamura's Japan is a sensual and often cruel universe untouched by the tea ceremony, Zen, or conventional gentility. Imamura shared with his contemporary Nagisa Oshima a deep social commitment, and a fascination with time-fragmented narration and the ambiguities of illusion and reality. Yet his films look and feel nothing like those of Oshima, or any other director for that matter. At once sensuous and structured, outrageous and analytical, they forage in the primordial Japanese spirit, the ancient drives on which modern life thrives. In the world he observes, women are not the long-suffering, lovely Japanese female of many a screen and fan; rather, they are survivors-self-aware, self-serving, and sexual. (“My heroines are true to life-just look around you at Japanese women. They are strong, and they outlive men. Self-sacrificing women like the heroines of Naruse's Floating Clouds and Mizoguchi's Life of Oharu don't really exist,” he said.) Imamura has been called the “anthropologist” among the Japanese New Wave directors, but the scientific method is in part a clever stylistic device contrasting with the irrational and instinctual forces his films ultimately celebrate.